dp chap. 4 p. 46 par. 2 The Rise and Fall of an Immense Image
- In the second year of the kingship of Nebuchadnezzar,” wrote the prophet Daniel, “Nebuchadnezzar dreamed dreams; and his spirit began to feel agitated, and his very sleep was made to be something beyond him.” (Daniel 2:1) The dreamer was Nebuchadnezzar, the king of the Babylonian Empire. He had effectively become world ruler in 607 B.C.E. when Jehovah God allowed him to destroy Jerusalem and its temple. In the second year of Nebuchadnezzar’s reign as world ruler (606/605 B.C.E.), God sent him a terrifying dream.
Issue
- Jerusalem was destroyed in the 19th year of Nebuchadnezzar.
- This verse is talking about Nebuchadnezzar's 2nd year of rulership, not his 20th. There is nothing in these verses (Dan 1:1-3) to suggest that Daniel was changing how to count the years of Nebuchadnezzar's rulership.
dp chap. 2 pp. 18-19 Daniel—A Book on Trial
- THE REIGN OF JEHOIAKIM
14 Daniel 1:1 reads: “In the third year of the kingship of Jehoiakim the king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and proceeded to lay siege to it.” Critics have found fault with this scripture because it does not seem to agree with Jeremiah, who says that the fourth year of Jehoiakim was the first year of Nebuchadnezzar. (Jeremiah 25:1; 46:2) Was Daniel contradicting Jeremiah? With more information, the matter is readily clarified. When first made king in 628 B.C.E. by Pharaoh Necho, Jehoiakim became a mere puppet of that Egyptian ruler. This was about three years before Nebuchadnezzar succeeded his father to the throne of Babylon, in 624 B.C.E. Soon thereafter (in 620 B.C.E.), Nebuchadnezzar invaded Judah and made Jehoiakim a vassal king under Babylon. (2 Kings 23:34; 24:1) To a Jew living in Babylon, Jehoiakim’s “third year” would have been the third year of that king’s vassal service to Babylon. Daniel wrote from that perspective. Jeremiah, however, wrote from the perspective of the Jews living right in Jerusalem. So he referred to Jehoiakim’s kingship as starting when Pharaoh Necho made him king.
15 Really, then, this alleged discrepancy only bolsters the evidence that Daniel wrote his book in Babylon while among Jewish exiles. But there is another gaping hole in this argument against the book of Daniel. Remember that the writer of Daniel clearly had the book of Jeremiah available and even referred to it. (Daniel 9:2) If the writer of Daniel were a clever forger, as the critics claim, would he risk contradicting so respected a source as Jeremiah—and in the very first verse of his book at that? Of course not!
Issue
- Daniel does not contradict Jeremiah
- But by your interpretation and arithmetic you change the words of the prophet Daniel. It is those words changed by yourselves that contradict Jeremiah, not Daniel's.